Could Covid-19 have originated from a Chinese lab accident? When the virus was first identified, many pointed out that it was close to the Wuhan Institute of Virology. It sounded like a conspiracy theory. But it’s all too plausible. And there are questions that the long-awaited report by the World Health Organisation leaves unanswered. Only after the pandemic started did Professor Shi Zhengli, director of the Center for Emerging Infectious Diseases at the Wuhan Institute of Virology, notice that a close viral relative to Covid-19 had been found in a mineshaft years before.

I was raised Christian and the more I’ve thought about it, the more curious something about my upbringing seems. My church was constantly denying it was ‘religious’. By any objective social--scientific measures, the community was decidedly religious. Maybe we weren’t that organised (there was no website), but we recited historic creeds, we submitted to the authority of a sacred text and we practised ancient rituals. We identified with the worldwide institutional expression of the body of Christ, yet we still liked to say we weren’t ‘religious’.

As Britain celebrates its vaccination success, we’re in danger of missing something important. A great many people have been offered the vaccine, but have turned it down — and we hear very little about them. No. 10 briefings trumpet the numbers vaccinated in the past 24 hours but are silent on the numbers who have refused. This matters, because if vaccine passports are on their way, granting access to pubs and so on, the unvaccinated will be excluded.

As one of the 200,000 British members of the Church of Jesus Christ of Latter-day Saints, my heart doesn’t leap when I hear about a new documentary made about us. Such films tend not to be flattering. But here’s the puzzle: if our faith is really based on nonsense, why is it growing? Why would people like me convert? If you can bear with me, I’d like to say a bit about who we are — and what we are not. We’re followers of Jesus Christ (i.

On the letters page of the Sunday Times last month, the presidents of the Royal Historical Society and the Historical Association were among the signatories to a letter boldly headlined ‘History must not be politicised’. They were incensed by a rumour that government funding might be cut for the Colonial Countryside project, which looks at possible connections between the British Empire, the slave trade and National Trust properties.

In early April, when the chiffchaff sings its drab little song in the leafless hawthorns, something is stirring in the dead bracken. Having spent the winter months underground, one of our most fascinating creatures slithers into the weak spring sunshine: the adder. The emerging adders haven’t eaten for six months, but food is not on their minds; it is the mating season. Rival males indulge in spectacular ritual combat, rearing up side by side and twisting and wrestling at great speed.