Tom Lathan
‘This pain, of all pains, cannot be palliated’: a doctor cares for her dying father
Rachel Clarke’s reflections on her career and the NHS take on a differenthue when she learns of her father’s cancer diagnosis
Dear Life arrives at a time when the public appetite for the personal accounts of medical insiders shows no sign of abating, with scores of such books having been published in recent years. Their enduring popularity is often — and, arguably, best — characterised as a kind of literary fallout from a decade of austerity and the very public ire this has drawn from health professionals.
Her reflections on the health service and her career take on a different hue when she learns of her father’s cancer diagnosis. ‘My patients are now the face of Dad’s future. This jaundice, this pain, these thinly papered ribs and sternum, all of it is coming for him, I know it,’ she writes.
As Clarke struggles to reconcile in her mind the fact of her father’s dying, a portrait of him and their relationship emerges. She describes a man who was — as a doctor himself — her ‘two-dimensional childhood hero’, but who, as she grew up, she got to know as a ‘reserved, self-questioning doctor who wore his losses and failures — his patients’ deaths — like rust around his heart’.
Later, she describes the act of bathing his frail body, days before his death — ‘these arms that once threw me high above his head, these ribs into which he would enfold his infant children, these shoulders that carried us like proud little monarchs, these thighs I reached towards while learning how to walk’. These descriptions of her father and their relationship are some of the most touching parts of the book. Grief and love become synonymous. ‘Grief is the form love takes when someone dies,’ she says: ‘Simply and starkly, the one becomes the other.’ She concludes: ‘This pain, of all pains, cannot be palliated.’
Clarke’s writing on her relationship with her father and his eventual death is beautiful and poignant. However, for much of Dear Life, the father-daughter relationship (and to a certain extent, palliative care) takes a back seat; Clarke dedicates the majority of the first half to her time as a junior doctor, covering some of the same ground as her debut. The result is a book that, although eminently readable and often moving, lacks the focus it needs to make it a truly great one. Nonetheless, it is interesting. Clarke challenges our assumptions about what it means to be ‘dying’. ‘If a single principle underpins palliative care,’ she writes, ‘it is that living and dying are not binary opposites.’